It occurs to me that perhaps the best way to get these ideas into everyone's heads, especially regarding a book that deals with the virtues of the spiritual act of giving, is to give something away.
We've already made Learning to Give in a Getting World available for free to Amazon Prime members, but let's go a bit deeper than that. Without further ado, here is Chapter Twelve, entitled "There is No Point of No Return" from Learning to Give in a Getting World. I hope it blesses and encourages you.
CHAPTER TWELVE
THERE IS NO POINT OF NO
RETURN
CROSSING THE RUBICON
In 50
B.C., Julius Caesar was a provincial governor of certain parts of the Roman
Empire that included the modern day country of France. As a regional governor, he had a reasonably
large army at his disposal, granted to him as a part of his position. During his time as a governor, the “powers
that be” in Rome were constantly and
not-so-secretly plotting against him out of fear that he would return to Rome and seek a leadership role as the sole consul of the Roman Empire. Two
years prior, the Senate requested that Caesar disband his army, and then
rallied behind a political rival, Pompey, as their selection as the sole
consul.
In the
latter part of 50 B.C., Caesar sent a letter to the Senate agreeing to their
demand if, and only if, Pompey would do the same. This missive infuriated the Senate, and
immediately, they demanded that Caesar relinquish command of his army, or face
extremely dire consequences. Defying the
authority of the Roman Senate, Julius Caesar banded together with his allies
Mark Antony and Quintus Cassius Longinus.
On
January 10, 49 B.C., Julius Caesar made a fateful decision while commanding one
legion of his army. In an act of
complete opposition to his enemies in the Senate, he and his legion crossed the
Rubicon River.
The Rubicon was an important geo-political boundary that formed the
border line between Italy
and the province
of Gaul. It was widely understood, as dictated by the
Senate, that anyone who marched an army across the Rubicon was, in effect,
staging a military action against the Roman Empire. As a result, Julius Caesar’s actions ignited
a civil war, and even though he certainly could not have defeated the entire
Roman army with his single legion of troops, his widespread popularity among
the people of Rome as a military hero all but guaranteed his success against
the forces that conspired against him.
It was at
this momentous crossing of the Rubicon
River that Caesar was
purported to have said “Alea iacta est”,
or “The die is cast”. In essence, Caesar
was declaring that he had made an irreversible move that would label him a
traitor to the empire, and that this single action would immutably alter the
course of his life. He had acted in such
a way that he was committed to a long journey that would eventually end five
years later with his installation as the dictator of the Roman
Empire. Julius Caesar had
traveled beyond the point of no return.
THERE CAN ALWAYS BE A RETURN
While
this story serves as an interesting historical backdrop, with respect to our
relationship with Christ, it is completely imprecise. Aside from dying without a saving knowledge
of Jesus, there is never a point of
no return. Even as believers, redeemed
by the precious blood of the Lamb of God, we are always under attack from the enemy
to act in opposition and disobedience to the will of God. And, so many times, Satan is able to overcome
our desire to be faithful and the result is a sinful action on our part. Even Paul struggled with this. “For what I do is not the good I want to do;
no, the evil I do not want to do—this I keep on doing” (Romans 7:19, NIV). Clearly if one of the greatest missionaries
in the history of Christianity is susceptible to sinful behavior, it is not
unreasonable to believe that we too are vulnerable to such spiritual attacks of
temptation.
Over the
entire span of humankind, there have been countless examples of individuals who
have made stunning errors of judgment that have resulted in hideous sin. However, God’s Word is full of stories of
restoration that illustrate just how ready and willing God is to provide
forgiveness and reconciliation. In the
Old Testament, the story of David and Bathsheba quickly comes to mind. We read that, during the spring of the year,
when David’s armies were at war, he remained in Jerusalem.
One evening when he was walking around on the rooftop of the palace, he
noticed Bathsheba bathing. And though she
was married to one of David’s military men, Uriah, he committed adultery with
her, and as a result, she became pregnant.
To make matters worse, David then sent Uriah into battle in the front
lines, and just when the fighting became most violent, he ordered all the men
around Uriah to withdraw. As a result,
Uriah was killed in battle (2 Samuel 11:1-17).
This was
certainly not one of King David’s finer moments. In a very short span of time, he indulged in
the sin of adultery, and afterwards, murderously sent one of his faithful
soldiers to his death. But, because God
is the God of second chances, He did not just toss David onto the scrap
pile. He had bigger plans for David. The Lord sent Nathan to rebuke David, and
upon realizing the tragic depths to which he had sunk, he repented of his sins
to the Lord in front of Nathan. God
Almighty still punished David for the evil he had committed by taking his
firstborn son, but because of David’s contrite heart and desire to be restored
to the Lord, God granted Him a second chance, and also gave him another son,
Solomon (2 Samuel 12:1-25).
In
addition to David, probably no one appreciated another chance more than
Peter. In one of the darkest hours of
the history of history, after Jesus Christ had been betrayed and arrested,
Peter was identified three times in a crowd of people. And each time someone recognized him as a
disciple of Christ, in the strongest possible terms, he denied that he had any
relationship with Jesus. Surely, he must
have been devastated and shocked by his own weakness, even though Jesus had
predicted those very events (John 18:16-27).
But, just
like David, Peter was granted a chance to have his relationship with his Master
reconciled. In one of the most beautiful
portraits of forgiveness and grace, Jesus questions Peter three times about his
love and devotion towards Him. After
Peter’s repeated affirmations of his love for Jesus, all his denials were
forgiven and his relationship with Jesus was completely restored (John
21:15-19).
Even the
thief on the cross next to Jesus, in his final hours on the planet, was given a
chance to be redeemed. In the presence
of the sinless Son of God, he recognized his moral depravity and professed his
belief that Jesus did not deserve the punishment he was receiving. In a show of incredible humility, he asked
Jesus to remember him, and Jesus, in the throes of incredible agony, poured out
His love for the man. “Jesus answered
him, ‘I tell you the truth, today you will be with me in paradise’” (Luke
23:43, NIV).
A FRESH START
In each
of these situations, we can see that God is always willing to give anyone a
fresh start. Even in light of some of
the most heinous sin, with the right attitude of repentance and humility, we
can always request another chance from Jesus, and without fail, He will grant
that request. Of course, this is not to
say that we will somehow be relieved of suffering the consequences of our sin,
but we can be assured that our relationship with Christ will be firmly
intact. King David still had to suffer
the consequences of his adultery and murder through the loss of his son that he
had with Bathsheba, but David’s relationship with the Most High God was
ultimately reinstated. The thief on the
cross still had to suffer the punishment of death for his crimes, but his
contrite heart and humble attitude insured that he would receive salvation from
his sins.
Likewise,
we can also receive another chance to follow God’s commands with respect to our
finances. He is a God that longs for us
to depend completely and solely upon Him to supply our needs and all He asks is
that we regard Him as worthy of our tithes and offerings. None of us have progressed beyond the point
of no return. There is no point of no return. In
terms of our stewardship with the resources God has graciously granted us,
there is no Rubicon
River to cross.
We can
return to faithfulness to God with our finances. All that is required of us is this: start now!
THE FUNDAMENTAL STEPS
There are
many Christians today who have been living in disobedience to God’s guidelines
for giving. In order for these believers
to avoid God’s further discipline, some very basic steps must be taken. The steps towards obedience are simple, but
not necessarily easy.
First, we
must accept and freely admit that we have been living in sinful disobedience. This may sound extremely straightforward, but
hidden inside is a critical component that can actually be quite painful. As a part of this admission of guilt, we must
also understand that in this area of obedience, we have been pushing God off of
the throne of our lives and installing “self” as the King of our finances. Remember, God will not share His throne. Either we are
or are not obedient to the Lord in
the area of giving; there is no in-between.
We cannot be “partly obedient”, “somewhat obedient”, “mostly obedient”
or “almost completely obedient”.
Second, we
must repent of our rebellious lack of good stewardship. “Repent” is an active verb, full of very rich
meaning. For a person to repent, two
things must happen. Initially, there
must be a turning away from the sinful
behavior. We must decide that we are no
longer going to be disobedient with our finances. However, there is more to repentance. Following the turning away, we must turn towards
obedience. It isn’t just enough to say
“I’ve done wrong”. We must then resolve
to do what is right in the eyes of God.
Finally, we
must act. Admission of guilt and
repentance are not the complete story.
Following repentance, we must immediately begin to align our behaviors
with God’s commands for giving. This may
involve many things. It may include
decreasing our spending in various non-necessary areas to free up some additional
funds to increase our giving. It may
include sitting down with our family members to discuss ways in which
sacrifices can be made to bring our giving up to God’s expectations of us. It may even include determining methods of
generating more income so that we can have additional money to give at least a
tithe to the Lord.
These
steps are critical to our success in giving graciously, generously and
cheerfully to the Lord. Admission of
guilt begins in the mind. Repentance is
an act that involves the heart. Combine
these two things, and action becomes inevitable.
THE CHALLENGE AHEAD
If you
can identify yourself as someone who has fallen out of sync with God’s commands
for His people with respect to stewardship and giving, and you have an earnest
desire to return to faithfulness with your finances, then the section ahead is for you! In the following chapters, we will outline
the “nuts and bolts” of the Ninety Day Challenge that was instituted at CrossRidge Church during the summer of 2010.
In light
of the turmoil facing the church in the beginning half of 2010, it became clear
that a call to an admission of disobedience, sincere repentance and immediate
action was absolutely necessary.
Throughout the thirteen weeks of the Challenge, drastic changes occurred
in the corporate giving at CrossRidge
Church. Members who had never given before began to
give. Those who had been giving just the
tithe began giving offerings in addition.
And throughout the entire process, God came through in incredible ways,
showering blessings on those who participated, and on the church as a whole.
There future is always uncertain, but one thing is not: the guarantee that God will bless those who are faithful with their giving. If you are ready to face the future and act in obedience, and you are ready to be blessed, just turn the page and begin the journey. God's story for His glory will be told in and through your life, as you pour your time, talents and treasures out for His kingdom.
Learning to Give in a Getting World, by Marc Farnell and Jesse Greever, is available as both a paperback and eBook at the following locations:
It is also available to Amazon Prime members as a free eBook download as a part of the Kindle Lending Library. Pastors and church administrators can contact me directly at jesse@accidental-author.com to find out about discounts available for churches that wish to use this for teaching and small group curriculum.
Follow me on Twitter: https://twitter.com/#!/JesseSGreever
Jeremy Myers is a prison chaplain who write and blogs about Biblical and Theological topics in a way that brings their relevance and meaning to the modern-day body of Christ.
